Levinas on Teaching

Authors

Keywords:

Levinas, education, alterity, the face to face relation, embodiment

Abstract

The teaching relation has always been a puzzle. Some take education as the passing on and acquisition of information. They regard the lecture format as crucial. Others see it in terms of developing the reasoning ability of students. In seminars and conversations, they strive to have their students reflect and learn to “think for themselves.” Their goal is a rational individual capable of insight.  Levinas, the French Philosopher, who famously positioned ethics as first philosophy, i.e., as determinative of how we think of ourselves and our world, advances a novel view, one springing from the “face to face” relation. In this article, we explore how his understanding of this relation leads to his situating education in an ethical context.

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References

Arendt, Hannah. 1958. The Human Condition. Chicago: University of Chicago Press.

Aristotle. Physics. https://archive.org/details/aristotle_physics.

Aristotle. De Anima. https://www.gutenberg.org/files/27816/27816-h/27816-h.htm.

Heidegger, Martin. 1968. Sein und Zeit. Tübingen: Max Niemeyer.

Levinas, Emmanuel. 1969. Totality and Infinity, An Essay on Exteriority. Translated by Alphonso Lingis. Pittsburgh: Duquesne University Press.

Plato. 1981. Plato, Five Dialogues, Euthyphro, Apology, Crito, Meno, Phaedo. Translated by G.M.A. Grube Indianapolis: Hackett.

Sartre, Jean-Paul. 1966. Being and Nothingness. Translated by Hazel Barnes. New York: Washington Square Press.

Todd, May. 1997. Reconsidering Difference. University Park: Pennsylvania State University Press.

Weil, Simone. 1979. “Reflections on the Right Use of School Studies with a View to the Love of God,” in Waiting on God. London: Routledge & Kegan Paul.

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Published

2022-11-15

How to Cite

Mensch, James. 2022. “Levinas on Teaching”. Theology and Philosophy of Education 1 (2):10–17. https://tape.academy/index.php/tape/article/view/13.

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Peer-reviewed Article

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